讀后感范文

時(shí)間:2023-03-27 09:45:55

導(dǎo)語:如何才能寫好一篇讀后感,這就需要搜集整理更多的資料和文獻(xiàn),歡迎閱讀由公務(wù)員之家整理的十篇范文,供你借鑒。

讀后感

篇1

自從我看了《紅樓夢(mèng)》這篇文章,我深深的被黛玉吸引,我喜歡賈寶玉的柔情,喜歡黛玉的悲傷。

縱觀人類情戀的演變史,大體可分為史前情感史,古代情感史和現(xiàn)代情感史三個(gè)階段。如果文學(xué)史正是人類情感史的一種反映再現(xiàn),那么《紅樓夢(mèng)》一書在時(shí)代中的位置就更加清晰了。宛若一座拱橋,她正好橫跨在古代情感史的終結(jié)和現(xiàn)代情感史的開端之上。由此看來,《紅樓夢(mèng)》一書和我們這個(gè)時(shí)代的距離也更加鮮明。作品呈現(xiàn)的古典畫卷如此全面逼真地保存著過去時(shí)代的影響,使我們得以從中品位出古代人和現(xiàn)代人在情感領(lǐng)域巨大而微妙的異同。我們悲喜交加地看到,人類情感史和理性史一樣是在向前進(jìn)化著,盡管進(jìn)化的軌跡是如此沉重而遲緩,一步一個(gè)腳印,前仆后繼,包括血和生命的代價(jià),轉(zhuǎn)眼間焦頭爛額,各奔東西。

現(xiàn)代人仍能從灰飛煙滅中感受到強(qiáng)烈的力與美,同時(shí)我們不得不承認(rèn),這種共鳴的感情中正夾雜著水中望月、霧里看花的疏遠(yuǎn)與隔膜。這個(gè)時(shí)代一多半的男人擇偶時(shí)會(huì)選擇薛寶釵,至于癲狂情癡的怡紅公子,失去他顯赫的門第,他在一多半女人的眼里簡(jiǎn)直就是一文不值。現(xiàn)代人的眼淚肯定越來越少,比過去至少少一條黃河的水份。不知道這意味著情感的荒蕪干旱還是精神上的愉悅幸福。人們?cè)谇楦猩献兊寐斆鞫嘧?,也更加蒙昧狡猾。他們?jīng)常處于言不由衷、情感與理智相悖離的狀態(tài),胸懷理想但并不聽從理想的召喚。他們有七情六欲,但往往跟情感背道而馳。如果說古典情感時(shí)代個(gè)人情愛的悲劇來自家族和社會(huì),幾無可調(diào),但畢竟是在前進(jìn)著。作品力所能及地完成了時(shí)代賦予的使命,為古典情感史劃下了一個(gè)豐富多彩的句號(hào)。

珠淚滾滾沖跨了紅樓,雕梁畫棟堆滿了石頭,昔日的富貴溫柔埋進(jìn)了荒野冢。幸虧木石前盟只是一個(gè)美麗的傳說,設(shè)想寶、黛一旦結(jié)合接踵而來的男耕女織、柴米油鹽的家庭生活對(duì)出彈得破的寶哥哥和林妹妹而言,不啻于另一場(chǎng)嶄新的噩夢(mèng),至于金玉良緣則不過是張有名無實(shí)的過期銀票。貌合神離、行尸走肉般的夫妻生活,不是陷入了另一種苦難方式么?生命中不能承受之輕煙般的風(fēng)花雪月一去不復(fù)返了。理想和現(xiàn)實(shí)的雙重毀滅、精神和肉體都無法取得勝利。戀愛變成病根,女人成了婆姨,男人成了女婿,大觀園內(nèi)一群貴族男女成了世人嘆為觀止的情愛玩偶。

然而,現(xiàn)代人并不見得會(huì)比古人輕松到那里去,相反,他們保存精神之愛的難度更大,阻力不僅來自社會(huì),更主要來自人心本身,它蘊(yùn)藏的愚蠢和激情似乎仍然大有潛力。斬?cái)嗔伺f問題,繁雜的新問題又在涌現(xiàn),時(shí)代的問號(hào)就像一只此起彼伏的九頭怪。

人類是萬物之靈長(zhǎng),但有時(shí)結(jié)解決一個(gè)難題,卻要耗費(fèi)數(shù)千年之久。從《紅樓夢(mèng)》一書到當(dāng)代文學(xué),這近三百年的時(shí)間也許離集體解疑這個(gè)問題所需要的時(shí)間還差很遠(yuǎn),人們?nèi)栽诿悦?,情感的艱難狀態(tài)仍然是一個(gè)懸念。

《紅樓夢(mèng)》是那個(gè)時(shí)代一位具有最高思維能力和創(chuàng)造能力的人所能寫出的最好的文學(xué)巨著。我們?cè)诖鑷@惋惜的同時(shí)又不得不承認(rèn),我們這個(gè)仍在發(fā)光的思想,正在離我們這個(gè)時(shí)代漸行漸遠(yuǎn),早從書中不可彌補(bǔ)的疑難斷層開始,它已經(jīng)在做這種反向運(yùn)動(dòng)。

篇2

鮑晴芳

誠信是一種高尚的品德,無論是自己還是別人都應(yīng)該遵守。如果,沒有誠信這張“通行證”做事就會(huì)有重重困難,到時(shí)候想“走出去”也寸步難行。

誠信自我就必須要堅(jiān)持到底。在《堅(jiān)持》一文中坦桑尼亞的奧運(yùn)馬拉松選手艾克瓦里在漆黑的夜晚中最后一個(gè)抵達(dá)終點(diǎn)的人,在場(chǎng)的人幾乎走了格林斯潘問艾克瓦里:“你為什么要吃力地跑向終點(diǎn)?”艾克瓦里不見思索的回答道:“我既然來到這里,就必須完場(chǎng)這場(chǎng)比賽?!边@就是誠信自我,做事要堅(jiān)持到底,不能放棄。

誠信家庭中嘮叨是愛寫出了父母對(duì)我們嘮叨是因?yàn)樗磦儛畚?,我們要試著理解他們。發(fā)生了事情,要試著解決它,不要對(duì)著他們發(fā)火。

誠信學(xué)校中恪守信譽(yù)是用金錢還不來的。信譽(yù)一定要維護(hù)好,不然一次就會(huì)毀了,就不會(huì)有人再來買了。在市場(chǎng)上的人都需要信譽(yù),要貨真價(jià)實(shí)的。

誠信社會(huì)要忠于祖國(guó)、對(duì)盜版說“不”、路見不平一聲吼、大愛不求回報(bào)、美麗的謊言,不能做對(duì)祖國(guó)有害的事。

篇3

《西游記》是一部非常經(jīng)典的名著,也是我最喜歡讀的一本書。小時(shí)候,家里有一套西游記的VCD,翻來覆去地看,看不厭。大了,開始讀書,《西游記》的青少版到原著,又讀個(gè)遍,有時(shí)做夢(mèng),自己也取經(jīng)去了。閑的時(shí)候問家人,都喜歡《西游記》中的誰,大多喜歡孫悟空或者豬八戒。惟獨(dú)我喜歡沙僧。

不過,最初我對(duì)沙僧的印象卻沒那么好。話說他未放棄妖怪身份前是這個(gè)樣子:一頭紅焰發(fā)蓬松,兩只圓睛似燈;不黑不青藍(lán)靛臉,如雷如鼓老龍聲;身披一領(lǐng)鵝黃氅。腰束雙攢露白藤;項(xiàng)下骷髏是九個(gè),手持寶杖甚崢嶸。整個(gè)一怪物形象,這就是天庭卷簾大將,因?yàn)樘焱ン刺視?huì)上打碎了琉璃盞而被貶到凡間,到流沙河當(dāng)起了塘虱精。

個(gè)人認(rèn)為沙僧的身世還是很坎坷的。人是未來的僧,僧是曾經(jīng)的人。沙僧的可愛,體現(xiàn)在這個(gè)“僧”字上。

記得剛看完《西游記》青少版,覺得沙僧這個(gè)人可有可無,因?yàn)槊鑼懰墓P墨并不多。但捧起原著再讀一遍,發(fā)現(xiàn)沙僧其實(shí)是師徒四人中必不可少的人物。

首先他是一個(gè)任勞任怨的人。之前未收服悟凈時(shí),唐僧的沉重的行李總是由悟空和八戒挑,尤其是師徒三人時(shí)那擔(dān)子總是八戒來看管。試想,八戒這種好吃懶做的性格,沒有毅力,日后定免不了的滿腹牢騷,免不了耍小性子。悟空定不會(huì)買他的帳,我們大膽猜想,八戒會(huì)不會(huì)放棄呢?答案當(dāng)然可能。而自從有了沙僧,擔(dān)子總是他在挑,從不說累,不抱怨,所以他的任勞任怨是西天取經(jīng)成功的一個(gè)因素。

他是個(gè)單純的人。還記得第二十回《萬壽山大仙留故友,五莊觀行者竊人參》中的八戒“張開口,轂轆的囫圇咽下肚,卻自下肚,著眼胡賴問:你們倆個(gè)吃的是甚么?沙僧道:人參果。八戒道:甚么味道?”這把八戒的小聰明與悟凈對(duì)比,更能體現(xiàn)悟凈的單純。

他是一個(gè)憨厚忠誠的人。他不像悟空那么叛逆,不愛被束縛,向往自由。也不像八戒花癡不改,沒毅力。自從他放棄妖怪身份后一心一意地跟隨唐僧,保護(hù)師傅,一心向佛清守戒律。從那常說的幾句話中無一不體現(xiàn)他對(duì)守護(hù)唐僧的忠心。記得第八十六回《木母助威征怪物,金公施法滅妖邪》中,得知師傅被吃時(shí),一個(gè)壯碩堅(jiān)強(qiáng)的猛男竟淚濕衣襟,當(dāng)見到師傅沒事時(shí)也哭起來。還有三十一回《豬八戒義激猴王孫行者智降妖怪》中,唐僧被奎木狼變成老虎,“行者笑道:你凡事攛唆,是他個(gè)得意的好徒弟,你不救他,又尋老孫怎的?——原與你說來,待降了妖精,報(bào)了罵我之仇,就回去的。沙僧近前跪下道:哥啊,古人云不看僧面看佛面。足長(zhǎng)既是到此,萬望救他一救,若我們能救,也不敢許遠(yuǎn)的來請(qǐng)你也。都說男兒膝下有黃金,沙僧為了救師傅可為師兄跪下,足以見到他對(duì)師傅的忠誠,西天取經(jīng)是個(gè)艱辛的路程,那么忠誠是最重要的一個(gè)品質(zhì)。

其實(shí)在生活有一些個(gè)小細(xì)節(jié)也體現(xiàn)了沙僧的重要。悟空八戒二師兄弟總會(huì)吵起來,唐僧因肉眼凡胎,太過慈悲,所以總與悟空產(chǎn)生誤會(huì)。每次悟空八戒二人課題得天翻地覆,悟空氣急敗壞掄棒揍八戒時(shí),總是被悟凈制止;每次悟空被唐僧趕回花果山,總是沙僧在悟空與唐僧之間做工作。若不是沙僧,唐僧定會(huì)被悟空八戒折磨得“精神分裂”,悟空被趕回花果山再不回來,成為野猴子,定修不成正果,取不了真經(jīng)。可見沙僧的重要。盡管他的墨少而色淡,但他是一個(gè)有血有肉、個(gè)性典型的人物。他是一個(gè)螺絲,把不同零件栓在一起,是一個(gè)關(guān)鍵人物,沒有他,根本取不了真經(jīng)。

喜歡《西游記》也許是因?yàn)槲蚩漳锹斆髁胬?,勇敢?dān)當(dāng);也許因?yàn)榘私涞膱A滑可愛,小聰明小性子,也許因?yàn)樘粕欠N堅(jiān)定信念……我喜歡沙僧,喜歡他忠實(shí)憨厚的責(zé)任,任勞任怨的品質(zhì),樸素低調(diào)的為人。僧的意義,在于合,在于眾,我們也需要這樣的人格,我們和沙僧一樣,走在取經(jīng)的路上。‍

篇4

作者:王愛華

正如名字《復(fù)活》,這部小說描述的是聶赫留朵夫的和瑪絲洛娃兩個(gè)人復(fù)活的故事。尤其是主人公聶赫留朵夫的精神救贖,讓我深有感觸,看到了人性的光芒。

聶赫留朵夫曾經(jīng)是一個(gè)意氣風(fēng)發(fā),思想進(jìn)步的青年。后來由于受著社會(huì)不良風(fēng)氣的影響,開始頹廢,虛度光陰。但是在一次做陪審員時(shí),他遇見了年輕時(shí)曾經(jīng)過的瑪絲洛娃,生活從此開始發(fā)生了質(zhì)的改變。未泯的良心,人性的凸顯,聶赫留朵夫開始覺醒。他決定要不惜一切代價(jià)向瑪絲洛娃贖罪。

最終聶赫留朵夫不僅拯救了瑪絲洛娃,也拯救了自己。他的精神得到了救贖,人格得到了升華,同時(shí)開啟了他嶄新的人生,成功的完成了自我救贖。聶赫留朵夫復(fù)活了,其實(shí)也是人性的回歸。

篇5

六五班 崔軒博

《秋》

湖波上,

蕩著紅葉一片,

如一葉扁舟,

上面坐著秋天。

-----沙白

這首詩的大意是:秋天到了,一片紅葉飄到了湖面上,輕輕的蕩來蕩去。這片紅葉仿佛一只小船,給人們帶來了濃濃的秋意。

《秋》的作者簡(jiǎn)介:沙白,原名李濤,筆名魯氓。江蘇如皋人,大學(xué)肄業(yè)。1949年參加工作,中國(guó)作家協(xié)會(huì)會(huì)員。著名詩集有:《杏花春雨江南》《大江東去》《礫石集》等。

我讀到"蕩著紅葉一片"時(shí),想到了在漫畫上看到一句美妙的話:"樹葉的飄落,是風(fēng)的追求,還是樹的不挽留".我想都有。風(fēng)看了一片美麗的紅葉子,出于自私,將它帶走了。帶到路上,又帶到了湖面上。而大樹,明年就會(huì)長(zhǎng)出新葉子了,所以掉了一片葉子無所謂。而那片樹葉,就是"紅葉一片".而風(fēng)在所要之時(shí),樹也很大方地把樹葉給了它。

那片紅葉,掉在湖中,在湖里飄呀飄,蕩呀蕩,當(dāng)它跑到湖中心時(shí),正巧這位詩人在湖邊散步,他看到了被人無視的東西----那片紅葉。他突發(fā)靈感,隨即作出了這首小詩。而這首詩最厲害的一點(diǎn)就是:這首詩只有一句。

我想:白沙爺爺寫了《秋》,那秋應(yīng)該有姐妹篇。我想它的姐妹篇是《春》《夏》《冬》。我也編了一首詩:

《春》

一朵花,

落在草叢中,

如一只白鶴,

飛過一片田地。

----崔軒博

而我覺得,我還不及大詩人沙白爺爺。這首詩真讓我難忘,令我贊嘆!而讓我最難忘的就是這首詩的點(diǎn)睛之筆:最后半句。這是一個(gè)比喻句。將紅葉比作扁舟,是一個(gè)奇特的比喻句。而這片紅葉,也是最先落下的一片。它是一個(gè)勇敢的領(lǐng)頭哥!而它也成了詩人沙白的靈感。

美妙的紅葉!美妙的秋天!

讀《秋》有感

金風(fēng)送爽,秋風(fēng)習(xí)習(xí),落葉如一只只蝴蝶悠然而又瀟灑地從空中飄落下來。

金黃的葉子飛舞到房屋上,屋頂戴上了一頂黃色的小花帽;

金黃的葉子來到了馬路上,給道路穿了一件小棉襖;

金黃的葉子輕輕的飄到了坐在池塘邊看書的男孩身上,又隨風(fēng)飛舞到湖水中,如蜻蜓點(diǎn)水般在湖面上畫了一圈漣漪;男孩合上書,微笑著看著這一幕,又在心中默念一首奇麗的小詩:湖波上,蕩著紅葉一片,如一葉扁舟,上面坐著秋天……

忽然,他好像發(fā)現(xiàn)了什么,站起身對(duì)水中的葉子說:"葉子,你可以飄蕩在水中,去尋找落水的小螞蟻,你也可以加快速度去找這條河的源頭!"只見葉子輕輕一擺,好像聽懂男孩的話,快速向西飄去……男孩離開這里,秋天悄悄的跟在他身后。

男孩繼續(xù)向前走去,尋找他眼中的秋,只見前面有一片果園,男孩快步跑過去,大聲說:"轉(zhuǎn)眼,你們都已經(jīng)換上金色的秋裝了, 葉子披在你們的身上就像上帝賜給你們的圣衣;

這時(shí),輕風(fēng)吹來,一陣清香撲鼻,舉目一望,啊,是開了,在藍(lán)天的映襯下,小山坡上的顯得格外嬌艷,男孩不僅贊嘆道:"你的意志這么堅(jiān)強(qiáng),也只有這高傲的冷風(fēng)才配的上你,"寧可枝頭抱香死,何曾吹落北風(fēng)中。

最后男孩來到小樹林里,彎腰撿起一片金黃的銀杏葉,像珍寶一樣握在手中,把秋帶回家…

篇6

500字讀后感:《渴望讀書的大眼睛》讀后感

我發(fā)現(xiàn)蘇明娟的眼睛是那么的渴求、天真、美麗。她那雙渴望讀書而又無助的大眼睛打動(dòng)了無數(shù)人的心。如果不是那對(duì)閃爍著渴望與童真的雙眸,如果不是那雙充滿著憂郁的大眼睛,如果不是一位平凡的攝影記者把那一時(shí)刻忠實(shí)地記載進(jìn)他的鏡頭,“希望工程”這四個(gè)字不會(huì)那樣深深地撼動(dòng)億萬顆真誠的心靈。那雙專注而渴望的眼睛,不正是千百萬貧困地區(qū)兒童們渴望讀書求學(xué)的心靈 就是這雙震撼人心的大眼睛,讓無數(shù)真誠善良的人落下了滾滾淚珠。這雙憂郁而渴望的大眼睛激起海內(nèi)外千萬人的愛心,無數(shù)人的援助之手伸向了渴望求學(xué)的孩子們。于是,一個(gè)又一個(gè)孩子得以重返課堂,一個(gè)又一個(gè)希望小學(xué)得以籌建運(yùn)營(yíng)。

從她的清澈、美麗、烏黑透亮的眼睛里,我看到了她對(duì)讀書的渴望。是啊!這雙大眼睛,它是那樣專心,因?yàn)樗湎н@來之不易的學(xué)習(xí)機(jī)會(huì);它又是那樣憂郁,因?yàn)樗ε率碇灰椎膶W(xué)習(xí)機(jī)會(huì);它是那樣強(qiáng)烈地渴望著讀書,即使學(xué)習(xí)條件是這樣得艱苦、惡劣。這雙大眼睛是成千上萬瀕臨失學(xué)的兒童的縮影,它向世人喊出了我要讀書的心聲。

但愿更多充滿愛心的人關(guān)注希望工程,關(guān)注農(nóng)村山區(qū)里渴望上學(xué)卻無力上學(xué)的孩子,并且紛紛伸出援手。只要我們?nèi)巳硕极I(xiàn)出一點(diǎn)愛,這世界將會(huì)變成更美好的人間!

篇7

《金翅雀》讀后感  四川省成都市 郫縣實(shí)驗(yàn)學(xué)校三年級(jí)三班 彭思涵

金翅雀叼著小蟲子飛來了??伤暮⒆釉谒ふ沂澄锏臅r(shí)候被惡棍掏走了。金翅雀哭叫著尋找孩子,可沒任何回音。第二天清晨,倉頭燕雀告訴它,昨天在一個(gè)農(nóng)夫家里看見過它的孩子。金翅雀非常高興,奮力向村子飛去。很快飛到了蒼頭燕雀說的那家農(nóng)舍。它在打谷場(chǎng)上找到了被關(guān)在鳥籠里的小鳥。它的孩子也認(rèn)出了爸爸。爸爸試著想把籠子給抓爛,讓孩子出來,可它沒有成功。最后,它把一種毒草送進(jìn)小鳥嘴里,籠里的小鳥死去了。

這個(gè)故事的名字叫《金翅雀》。看了這篇文章后,大家肯定和我一樣抱著一個(gè)很大的疑問,小金翅雀可是金翅雀的孩子啊,它為什么要親手殺掉自己的孩子呢?經(jīng)過反復(fù)思考,我終于明白了。因?yàn)樾〗鸪崛甘チ俗杂桑鸪崛妇蛯幵缸屗?,也不愿讓孩子在籠子里寂寞、孤獨(dú)地活下去。

從這個(gè)故事里我們還得到一個(gè)啟示,你認(rèn)為把動(dòng)物關(guān)在籠子里,風(fēng)吹不到它,雨淋不到它,太陽曬不到它,它還有吃的、喝的、住的,也不用去找食,難道這樣它們就會(huì)很開心、很快樂嗎?其實(shí)它們很不開心,更不會(huì)感到快樂。因?yàn)樗鼈兪チ俗杂?,失去了自由比死還要痛苦。它們是屬于大自然的,不是屬于你個(gè)人的。動(dòng)物和人一樣,有了自由才會(huì)生活得幸福和快樂。

“不自由,寧愿死!”你看金翅雀這句話說得多好。如果你真的愛動(dòng)物,就請(qǐng)你把它們放回大自然,那里才是它們的家。

篇8

在寒假里,我閱讀了動(dòng)物大王沈石溪寫的動(dòng)物小說中的一本,《鳥奴》。掩卷沉思,感慨萬分,現(xiàn)在我向大家來推介這本書。

這本書主要講述了”我“發(fā)現(xiàn)一對(duì)鷯哥和一對(duì)蛇雕夫婦共棲在一棵樹上,于是開始觀察和推斷這種共棲關(guān)系的成因。最后得出結(jié)論,它們之間的關(guān)系屬于一種主仆關(guān)系。鷯哥夫婦每天為蛇雕夫婦服務(wù):清理巢穴,照顧幼崽。這樣做是因?yàn)樗鼈兩牡叭菀妆簧咭u擊,如果它們和蛇雕住在一起就能避免這種情況,但它們也隨時(shí)都有被蛇雕們吃掉的可能。雖然最后四只小鷯哥還是被蛇雕殺害而死于非命,但鷯哥夫婦為了自己的后代忍辱負(fù)重的過程是十分感人的。

我從中感受到了鷯哥之間的親情,和鷯哥夫婦為了這份親情忍辱負(fù)重不惜犧牲自己的偉大精神。從最后的一部分小鷯哥被幼雕殺死的事件,從中我感受到了弱小者生活的艱辛和無奈,與動(dòng)物世界強(qiáng)存弱亡的殘忍現(xiàn)實(shí)。其實(shí)在我們?nèi)祟惖氖澜缰泻纬]有類似的偉大與殘酷??!

朋友們,去讀讀這本書吧,你也會(huì)從中體會(huì)到更深的情感的!

《鳥奴》讀后感400字(二)

讀了沈石溪的《鳥奴》,鷯歌一家的遭遇深深吸引了我,自然界竟然還有這樣的有趣現(xiàn)象:一對(duì)鷯哥竟然和蛇雕共同棲息在大青樹上,相安無事,并且鷯哥還幫助蛇雕打掃衛(wèi)生,甚至主動(dòng)參與對(duì)本文作者的戰(zhàn)斗。大家知道兇猛的蛇雕是鷯哥的天敵之一,因此它們不能生活在一起,否則,蛇雕就會(huì)把鷯哥吃掉。但是它們并沒有互相殘殺,而是互相幫助。作者經(jīng)過長(zhǎng)時(shí)間的仔細(xì)觀察,最終得出了結(jié)論。鷯哥與蛇雕不是共棲關(guān)系,也不屬于單惠共粞,也不是假性共粞,而是自然界一種十分罕見的類似于奴仆與主子的關(guān)系。

鷯哥寄生在蛇雕窩下,是為了繁衍后代,否則蛇足以讓鷯歌斷子絕孫,而蛇雕恰巧吃蛇,所以鷯哥就寄生在蛇雕窩底,甘愿為蛇雕當(dāng)奴隸。但是如果蛇雕餓了,也會(huì)吃掉鷯哥。

你覺得鷯哥是不是很可憐呢?由于它力量不夠強(qiáng)大,不能獨(dú)立應(yīng)對(duì)危險(xiǎn)生存環(huán)境,所以就要寄生在蛇雕的窩下,當(dāng)它的奴隸,這樣就難免沒有被蛇雕吃掉的危險(xiǎn)。

其實(shí)自然界就是這樣殘酷:大魚吃小魚,小魚吃蝦米,蝦米吃污泥,弱肉強(qiáng)食,優(yōu)勝劣汰。弱者成為強(qiáng)者的口中之食,這正是自然界的生存法則。

鷯哥不是人類,我們自然不等以做人的標(biāo)準(zhǔn)對(duì)它的行為評(píng)判。我感嘆大自然的奇妙,也佩服鷯哥生存技巧。當(dāng)然,我們生活在這個(gè)世界上,決不能象鷯哥一樣。人要自立,要自強(qiáng),要拼搏,要奮斗。

我們從小就應(yīng)努力學(xué)習(xí),做一名生活中的強(qiáng)者。

《鳥奴》讀后感400字(三)

我是一個(gè)熱愛看書的小女孩,我看過許多書,如《鬼吹燈之龍嶺迷窟》、《非常班級(jí)之貪吃蟲碰上告狀鬼》、《鳥奴》、《一百哥孩子一百個(gè)夢(mèng)之雪原上的紅狐》……其中最令我記憶猶新的科普類書就是《十萬個(gè)為什么大全集》這本書了。

篇9

"Love" in the history of English literature is handed down as a classic, it has successfully shaped the history of English literature first on love, life, society and religion, have taken a stand on one”s own initiative and dare to struggle, dare to fight for free and equal status of women.

Almost all women love foreign literature, like D Charlotte”s "in love".If we think that Charlotte is only just to write this section of tangled up love to write "love".I think, sorry, that”s not correct.The author also is a female, living in turbulent England in the middle of the nineteenth Century, when the thoughts have a brand new start.And in "Jane love" in infiltration is the largest such thoughts -- women”s sense of independence.Let us imagine, if Jane love independent, has been killed in his childhood; if she did not share the independent, she already and wife Rochester to live together, began to have money, a new life; if she is not that the purity, we are now in the hands of "Jane love" is no longer a touching tears classic.So, I began to think, why "Jane love" let us be moved, fondle admiringly -- she is independent personality, beckoning personality charm.

However, we can”t help wanting to ask, only this step can be independent I think I won”t.After all, women”s independence is a long-term process, not accomplish at one stroke.It needs a thorough courage, love was like Jane decided to leave Rochester, need "wind rustling Xi the Yi River is so cold, strong earth to did not return" heroic and courage.I think, this should be the most crucial one step, also should be the decisive step towards independence.And Charlotte”s Jane love but her stubborn disposition, independent personality left us a moved.So she is successful, happy women.

Jane love has as an independent women”s classic, I hope the sun, the flowers more Jane love out, whether poor or rich,; whether beauty, or homely, have good heart and enrich the mind, can the independent personality and a strong sexual life.

簡(jiǎn)愛英文讀后感400字(二)

Person”s life to go through many muddy rain is rough I have no idea.Person”s life have many valiant record is brilliant I have no idea.But I know: as long as strong in the face of life, like the wonderful; as long as the effort to do the ordinary life, like the brilliant.

She is like an ugly duckling with only ugly duckling abandoned, her childhood humiliation, to never shed a tear.When aunt took her to the orphanage, she also did not give up their own, even if his only friend Helen has died, but she still brave and strong to live, and consciously.

Life is wonderful track meet.

She get a tutor to do to Thornfield Manor, accidentally met the owner Mr. Rochester, he is handsome and full of temperament, but the position of the gap is broad, she has no fear, resolutely and ran across the divide and.She is strong, brave pursuit of equality and freedom, even can”t harm her Rochester and dignity.

A brave man must be harvested, brave people will be bitter, brave man, as a brave man, should be like her - like Jane love.

Once I was innocent, I really be light of heart from care.One day I found out, I don”t know since when have weakness, want to do not dare to do, to say not to say.I want to join the school contest, but always feel inadequate, the opportunity was taken away.My English is not good, the class also dare not say it out loud.I really want to change myself, but to always have the courage to.

簡(jiǎn)愛英文讀后感400字(三)

Jane Eyre, is a poor but aspiring, small in body but huge in soul, obscure but self-respecting girl. After we close the covers of the book, after having a long journey of the spirit, Jane Eyre, a marvelous figure, has left us so much to recall and to think:

We remember her goodness: for someone who lost arms and blinded in eyes, for someone who despised her for her ordinariness, and even for someone who had hurt her deeply in the past.

We remember her pursuit of justice. It’s like a companion with the goodness. But still, a virtuous person should promote the goodness on one side and must check the badness on the other side.

We remember her self-respect and the clear situation on equality. In her opinion, everyone is the same at the God’s feet. Though there are differences in status、in property and also in appearance, but all the human being are equal in personality.

篇10

《簡(jiǎn)愛》英語讀后感【1】

Jane Eyre, is a poor but aspiring, small in body but huge in soul, obscure but self-respecting girl. After we close the covers of the book, after having a long journey of the spirit, Jane Eyre, a marvelous figure, has left us so much to recall and to think:

We remember her goodness: for someone who lost arms and blinded in eyes, for someone who despised her for her ordinariness, and even for someone who had hurt her deeply in the past.

We remember her pursuit of justice. It’s like a panion with the goodness. But still, a virtuous person should promote the goodness on one side and must check the badness on the other side.

We remember her self-respect and the clear situation on equality. In her opinion, everyone is the same at the God’s feet. Though there are differences in status、in property and also in appearance, but all the human being are equal in personality.

We also remember her striving for life, her toughness and her confidence…

When we think of this girl, what she gave us was not a pretty face or a transcendent temperament that make us admire deeply, but a huge charm of her ersonality.

Actually, she wasn’t pretty, and of course, the ordinary appearance didn’t make others feel good of her, even her own aunt felt disgusted with it. And some others even thought that she was easy to look down on and to tease, so when Miss Ingram met Jane Eyre, she seemed quite contemptuous, for that she was obviously much more prettier than ‘the plain and ugly governess’. But as the little governess had said: ‘Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!’ This is the idea of equality in Jane Eyre’s mind. God hadn’t given her beauty and wealth, but instead, God gave her a kind mind and a thinking brain. Her idea of equality and self-respect impress us so much and let us feel the power inside her body.

In my mind, though a person’s beauty on the face can make others once feel that one is attractive and charming, if his or her mind isn’t the same beautiful as the appearance, such as beauty cannot last for, when others find that the beauty which had charmed them was only a falsity, it’s not true, they will like the person no more. For a long time, only a person’s GREat virtue, a noble soul, a beautiful heart can be called as AN EVERLASTING BEAUTY, just as Kahill Gibran has said, that ‘Beauty is a heart enflamed and a soul enchanted’. I can feel that how beauty really is, as we are all fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but as there are great differences in our souls, and from that, we can know that whether a man is noble or ordinary, and even obscure, that is, whether he is beautiful or not.

Her story makes us thinking about life and we learn much from her experience, at least, that is a fresh new recognition of the real beauty.

《簡(jiǎn)愛》英語讀后感【2】

After reading Jane Eyre, I think Jane Eyre is a great woman. Through a serious of troublesome situations between Jane Eyre and Mr. Rochester, the author set up a great female image before readers: insisting on maintaining an independent personality, pursuing individual freedom, advocating equality of life and being confident before hard conditions.

Her early life at Gateshead was terrible, everyone seems harsh on her. She survives her parents at an early age, and has to live with her ugly aunt and three cousins. She suffers large quantities of bad conditions that others may not experience. However, she does not give up in despair, she does not destroy herself mentally, instead, Jane Eyre is filled with unlimited confidence, and she is a strong spirit, a victory over the inner personality.

She is then forced to send to Lowood Institution, unfortunately, life there turns out to be terrible, too. She is still under physical and spiritual punishment. Mr Brocklehurst insults her to be a liar before all pupils and teachers. But there she meets one sincere friend Helen Burns and one sincere teacher Miss Temple. They always treat her well. She then behaves very well and get many people’s recognition. Six years later, she makes a teacher there.

After two years teaching life at Lowood Institution, she plans to leave there to pursuit her own life and happiness. She was in a position of governess through a letter from Thornfield. Her life was totally changed after that. There she met a lovely girl, Adele and her master, Mr. Rochester. She has a special feeling about them. With the development of the plots, Jane Eyre succeed a large sum of money from his uncle, and through all bitter things which was caused by Rochester’s wife in Thornfield, Jane Eyre and Mr.Rockester finally get married and lead an ideal life.

I think Jane Eyre is an autobiography of Charlotte Bronte. Although the story is made up, the heroine and people's life and the environment in the story were taken from the details of real people around and experience. Charlotte Bronte described a young girl’s struggling life to express her inner thought: everyone is equal regardless of his or her gender. The uniqueness of Jane Eyre is not only lies in its truth and the strong artistic appeal, but also lies in the particular female image. The love story of Rochester and Jane Eyre vividly shows the fire of passion and sincere heart strongly reveals their notions of love. She looks down upon the upper class who only use their power to do what they intend to do and laughs at their stupid to show her independent character and beauty dream.

In the actual fact, she wasn’t pretty, even herself knows that, and of course, the ordinary appearance make others have bad opinion on her, even her own aunt dislike her. And some others even thought that she was easy to look down upon and tease, but she was totally much more than “the plain and ugly tutor”. And as a little governess she said to her master: “Do you think my poor, obscure, plain, and little has led me to be a soulless and heartless person? You have done a wrong thing!”Underneath these lines sees the equality of human in Jane Eyre’s mind. She has affection towards her master, Mr. Rochester, but when she finds that he has already had a wife, she leaves him and her love place without consideration. Although God did not grant her a beauty and wealth person, instead, God gave her a kind mind and a thoughtful brain. Her idea of equality and self-respect impressed us extremely much and make us feel the power inside her small body.

In my mind, a person’s beauty on the face can only make others feel that he or she is attractive or charming, if his or her mind isn’t the same noble as the appearance, beauty of this kind cannot last for a long time, because other people will one day find that the beauty which had charmed them was only a superficial one, it’s not sincere, they will not like the person any more. For a long time, only a person’s great virtue, a noble soul, a beautiful heart can be called as an everlasting beauty, just as Albert Einstein said: “A person must be held accountable for their biological survival or all of the meaning or purpose, from an objective point of view, I think it is ridiculous. Everyone can have a certain ideal, which determines the ideal and his efforts to determine the direction. In this sense, I never easy and the enjoyment of life as an end in itself, the ethical basis of this, I call it the ideal pigsty. I lit up the road, and continue to give me new courage to face up to the pleasure of the ideal life is good and the beautiful and true. If it were not for like-minded between the warm feelings, but focus on the objective world, the arts and sciences in the field of work will never reach the target, and then it seems to me that life would be empty. There are efforts to pursue the goal of the vulgar - property, vanity, luxury living, I think it is despicable.”